THE ROLE OF IMAM MATURIDI’S Mausoleum IN THE DEVELOPMENT OF PILGRIMAGE TOURISM IN UZBEKISTAN

Authors

  • Jasurbek ABDUKADIROV International Islamic Academy оf Uzbekistan, Assistant lecturer at the department of IRCICA-chair for the study of Islamic History and Source Studies. 11, A.Kadiri str. 100011, Tashkent

DOI:

https://doi.org/10.47980/MOTURIDIY/2023-1/15

Keywords:

pilgrimage tourism, historical place, Imam Moturidi mausoleum, development of pilgrimage tourism, cooperation relations, pilgrimage sites, potential of Uzbekistan, Samarkand

Abstract

Uzbekistan is one of the countries with an ancient history and along with national values, it is taking steps towards integration with the world community. The implemented reforms serve to increase the economy of the country, the lifestyle of the population, as well as the reputation of Uzbekistan in the international arena. Today, the direction of tourism, which is rapidly developing on a global scale, including pilgrimage tourism, is one of the sectors that are receiving attention at the state level in Uzbekistan. In this sense, the world-famous and beautiful cities in Uzbekistan are considered to have sufficient potential to build the pilgrimage tourism infrastructure, create all the necessary conditions for tourists, and develop the pilgrimage tourism brand. In particular, the existence of more than 7,300 cultural monuments in Uzbekistan and the fact that many of them are recognized by UNESCO in the field of pilgrimage tourism of Uzbekistan in terms of ensuring the visit of domestic and international tourists to cultural monuments, sacred sites and antiques and historical monuments. shows that it has a wide range of possibilities. As the President of Uzbekistan Sh. Mirziyoyev noted that pilgrimage tourism affects not only economic development, but also the development of the social sphere. Of course, pilgrimage tourism is not a field that appeared ago, but a movement that has existed since time immemorial. The Republic of Uzbekistan has enough experience in this regard. The reason is that the ancient history of the country, covered with antiques, played a huge role in the development of Islamic civilization and has not lost its importance even today. The act of pilgrimage is, in general, a journey made with the intention of going to a place known as holy. Traces of travel to these highly revered places can be seen throughout history.

References

Bona Kim. (2019). “The effect of religious tourism experiences on personal values”. Santiago de Compostela: International Journal of Religious Tourism and Pilgrimage.

Makhsudova M. (2006). Communication Psychology. Tashkent: Turon-iqbol.

“Strategic roadmap for development of islamic tourism” (2017). Аnkara:The Statistical, Economic and Social Research and Training Centre for Islamic Countries (SESRIC).

Okilov S., Tahirov J., Palvanov O. (2021). History of the doctrine of Maturidia.Tashkent: Muharrir nashr.

Okilov S. (2017). The scientific heritage and teaching of Abu Mansur al-Maturidi. Tashkent: Hilol nashr.

The team of authors. (2002). Our great scholars. Tashkent: Islamic University Publishing House.

Ahmet Ak. (1966). Máturidi ve Mâturidilik. London: Journal of the Royal Asiatic Society of Great Britain and Ireland.

Surayyo Usmanova. (2019). Ziyarah tourism as a new linkage for tourism development in Uzbekistan. The George Washington university:New voices from Uzbekistan.

Omat Akgun Tekin. (2014) Islamic Tourism: A Review of the General Situation in the World and in Turkey. The Journal of International Social Research.

Khoshimov Sherokhon. (2020). Pilgrimage tourism in uzbekistan: problems and solutions .Electronic research journal of social sciences and humanities.

Tanti Xandriana. (2019). Exploration of pilgrimage tourism in indonesiya. Journal of islamic marketing.

Muin ul-fuqaro Ahmad ibn Mahmud Бухорий. (2019). Tarixi mulozoda dar zikri mazoroti buxoro. Tashkent: Fan.

Zakia Samori. (2012). Developing halal standart for malaysian hotel industry: exploratory study. Kuala Lumpur: Procedia- social and behavioral sciences

Tomas. (2019). Pilgrimage as a field of tourism development: the case of kavala (Northern Greece) and its institutional and cultural challanges. Dublin: International journal of religion tourism and pilgrimage.

Zahra Moaven. (2017). Spiritual Health through Pilgrimage Therapy:A Qualitative Study.Health, Spirituality and Medical Ethics.

Akyol M. and Kilinc O. (2014). Internet and Halal Tourism Marketing, International Periodical for The Languages, Literature and History of Turkish or Turkic.

Al-Hamarneh and Steiner C. (2004). Islamic Tourism: Rethinking the Strategies of Tourism Development in the Arab World, Comparative Studies of South Asia, Africa and the Middle East.

Ariffin A., Hasim M. (2009). Marketing Malaysia to the Middle East tourists: Towards a Preferred Inter-regional Destinations. International Journal of West Asian Studies

Fundforum.uz. (2011). Masterpiece inscriptions in the monuments of Uzbekistan.

Asih S. and Asih S. (2015). Marketing Strategy Implementation in Developing Sharia Tourism in Indonesia. Singapore: International Proceedings of Management and Economy (IPEDR).

Carboni M., Perelli C., and Giovanni S. (2014). Is Islamic Tourism a Viable Option for Tunisian Tourism? Insights from Djerba, Tourism Management

Hamza I., Chouhoud R. and Tantaioi, P. ( 2012). Islamic Tourism: Exploring Perceptions & Possibilities in Egypt. African Journal of Business and Economic Research.

Henderson J. (2009). Islamic Tourism Reviewed, Tourism Recreation Research.

IFRC, (2011). Project/Programme Monitoring and Evaluation (M&E) Guide. Geneva: International Federation of Red Cross and Red Crescent Societies.

Zinatullaev Z. (2019). Arab caliphate in central Asia to be taken coverage of the issue of sources. ISJ Theoretical & Applied Science, 06 (74), http://www.t-science.org/arxivDOI/2019/06-74/PDF/06-74-11.pdf

Samori Z., Rahman F. (2013). Towards the Formation of Shariah Complaint Hotel in Malaysia: An Exploratory Study on its Opportunities and Challenges. Istanbul: WEI International Academic Conference Proceedings.

Scott N. and Jafari J. (2010). Introduction: Chapter 1, in Noel Scott, Jafar Jafari (ed.) Tourism in the Muslim World (Bridging Tourism Theory and Practice. Emerald Group Publishing Limited

Shafaei F. and Mohamed, B. (2015). Malaysia’s Branding as an Islamic Tourism Hub. An Assessment, Malaysia Journal of Society and Space.

Oybekovich G. (2022). The role of central asian scholars in islamiccivilization.https://www.researchgate.net/publication/366466411_THE_ROLE_OF_CENTRAL_ASIAN_SCHOLARS_IN_ISLAMIC_CIVILIZATION_Tarih_va_civilizacia_The_Light_of_Islam_3son_2022_jil_Ganiyev_Avazbek_Oybekovich

Mukhamedov N. (2023). Khoja Ahrar - peace and consent between people. ISJ Theoretical & Applied Science, 01 (117), 378-383. Soi: http://s-o-i.org/1.1/TAS-01-117-22 Doi: https://dx.doi.org/10.15863/TAS

Abdukadirov J. (2022). Islam and pilgrimage tourism: spiritual and educational power. ISJ Theoretical & Applied Science, 12 (116), 1051-1054. Soi:http://s-o-i.org/1.1/TAS-12-116-84Doi: https://dx.doi.org/10.15863/TAS.2022.12.116.84.

Downloads

Submitted

2025-03-10

Published

2025-03-10

How to Cite

(1)
ABDUKADIROV, J. THE ROLE OF IMAM MATURIDI’S Mausoleum IN THE DEVELOPMENT OF PILGRIMAGE TOURISM IN UZBEKISTAN. moturidiylik 2025, 3 (1), 124-129. https://doi.org/10.47980/MOTURIDIY/2023-1/15.

How to Cite

(1)
ABDUKADIROV, J. THE ROLE OF IMAM MATURIDI’S Mausoleum IN THE DEVELOPMENT OF PILGRIMAGE TOURISM IN UZBEKISTAN. moturidiylik 2025, 3 (1), 124-129. https://doi.org/10.47980/MOTURIDIY/2023-1/15.

Similar Articles

1-10 of 130

You may also start an advanced similarity search for this article.