SOBIIYLIK E’TIQODI HAQIDA
Keywords:
sobiiylik, harroniylik, farishtalar, tafsir, Ibn Kasir, Tabariy, GinzaAbstract
Ushbu maqola Qur’oni karimda zikr etilgan sobiiylik e’tiqodi haqida ma’lumotlarni o‘rganishga bag‘ishlangan. Maqolada sobiiylikka oid ma’lumotlar Baqara surasi 62-oyat, Moida surasi 69-oyat va Haj surasi 17-oyati asosida tahlil qilingan. Sobiiylik atamasining lug‘aviy ma’nolari va turli tafsir olimlarining sobiiylik haqidagi fikrlari o‘rganilgan. Mufassir Faxriddin Roziyning sobiiylar e’tiqodi haqidagi tushunchalari, Ibn Hazm, Shahristoniy, va boshqa mashhur olimlarning asarlarida bayon etilgan sobiiylik so‘zining ma’nolari o‘zaro taqqoslanadi.
Maqolada sobiiylikni aniq tushunish uchun uch asosiy guruhga ajratilgan: haqiqiy sobiiylik (mandoiylik), Harron sobiiylari, va Payg‘ambar Muhammad (s.a.v.) hamda uning sahobalariga nisbatan sobiiylik. Harron sobiiylarining tarixi, ularning Mesopotamiyadagi ibodatxonalari va ilm-fan sohasidagi yuksak natijalari keltirilgan. Payg‘ambar Muhammad (s.a.v.) va uning sahobalariga nisbatan sobiiylik tushunchasi ham yoritilgan.
Shuningdek, maqolada sobiiylarning diniy e’tiqodlari va ibodat usullari haqida batafsil tahlil olib boriladi. Sobiiylar o‘z dinlarini dinlarning eng qadimiysi sifatida ko‘rib, yulduzlarga qarab topinishgan, ammo islomning tarqalishi bilan ular musulmonlar tomonidan «ahli zimma» maqomiga ega bo‘lgan.
References
Al-Mo'jam al-vasiyt. (2004). Qohira: Maktaba ash-shuruq ad-duvaliyya.
Başaran, T. (2011). Thermal Analysis of the Domed Vernacular Houses of Harran, Turkey. Sage Journal, 20(5).
Beruniy, A.R. (1968). Qadimgi xalqlardan qolgan yodgorliklar. Toshkent: Fan.
Bosworth, C. (2003). Harran. Encyclopaedia Iranica, стр.
Buckley, J.J. (2002). The Mandaeans: ancient texts and modern people. Oxford: Oxford University Press.
Gündüz, Ş. (2016). Sâbiîler: Son Gnostikler. Istanbul: Vadi Yayınları.
Häberl, C. (2021). Mandaic and the Palestinian Question. Journal of the American Oriental Society.
Hazm, I. (2011). Al-Fisol. Istanbul: Bilnet matbaacilik.
Kasir, I. (1999). Muxtasar tafsir Ibn Kasir. Bayrut: Dor al-ma’rifat.
Nasoraia, B. S. (2012). Sacred Text and Esoteric Praxis in Sabian Mandaean Religion. Di̇nî Ve Felsefî Meti̇nler: Yi̇rmi̇bi̇ri̇nci̇ Yüzyilda Yeni̇den Okuma, Anlama Ve Algilama (стр. 27-53). Sultanbeyli: Kültür Yayın.
Norberg, M. (1816). Codex Nasaraeus Liber Adami appellatus. Lund: Lund.
Roziy, F. (1981). Mafotih al-g'ayb. Bayrut: Dor al-fikr.
Rustamovna, N.A. (2024). The Role Of Imam Shahristan's Scientific Heritage In The Development Of Islamic Sciences. Western European Journal of Modern Experiments and Scientific Methods, 2(5).
Lloyd, S., Brice, W. (2013). Harran. Anatolina Studies, .
Shahristoniy. (1968). Al-Milal va-n-nihal. Qohira: Muassasa lin-nasr va-t-tavazi'.
Shahristani, A. (2024). Attitude To Judaism And Christianity In The Scientific Heritage Of Muhammad Ibn. In The I International Scientific and Practical Conference" Current methods of improving outdated technologies and methods".
Shakhristānī, I. M. A. M., & Work, H. (2004). Nihāyat al-Iqdām Fī'ilm Al-Kalām
Samatkhonovich, G.S., Ashurovich, K.M., & Murodjon Ugli, A.M.M. (2021). The Entry And Development Of The Science" Usul Al-Fiqh. Mawarounnahr. Turkish Online Journal of Qualitative Inquiry, 12(6).
Sinclair, T. (1990). Eastern Turkey: An Architectural & Archaeological Survey, Volume IV. New York: Pindar Press.
Yusuf, S.M. (2008). Tafsiri Hilol. Toshkent: Hilol-nashr.
Downloads
Submitted
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Mumin Mirzo ABDUPATTAYEV (Author)
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
