МОТУРИДИЙЛИКНИНГ МОВАРОУННАҲР ТАСАВВУФ ИЛМИ РИВОЖИГА ТАЬСИРИ (IX-XX АСРЛАР)

Ibrohim USMANOV

doi:10.47980/10.47980/MOTURIDIY/${year}-${issue}/${id}

Authors

Ibrohim USMANOV O‘zbekiston xalqaro islom akademiyasi o‘quv ishlari bo‘yicha prorektori

DOI:

https://doi.org/10.47980/10.47980/MOTURIDIY/$%7byear}-$%7bissue}/$%7bid}

Keywords:

Муқаллид, Алишер Навоий, ҳанафий-мотуридий таълимоти, Нақашбандийлик, Муътазилийлик

Abstract

Ушбу мақолада Мовароуннаҳр диёрида тасаввуфнинг кенг ёйилишида ҳанафийлик ва мотуридийлик таълимотининг тутган ўрни, ўлкада фаолият олиб борган илк суфийлар, мамлакатда тарқалган турли тариқатлар ҳамда уларнинг ақидавий қарашлари уларнинг асарлари асосида таҳлил қилинган. Шунингдек, мақолада бугунги Ўзбекистонда тасаввуфнинг жамият ҳаётида тутган ўрни ва унинг ўзига хос жиҳатлари ҳам ёритиб берилган.
Қадимдан Мовароуннаҳрда фиқҳий мазҳаблардан ҳанафийлик кенг тарқалган, ақидавий масалалар эса мотуридийлик таълимоти асосида кўриб чиқилган. Шунинг учун Мовароуннаҳр тасаввуфи ақидавий масалаларда Имом Мотуридий тамойилларига асосланган эди. Суфийлик минтақа мусулмонлари ҳаётида муҳим роль ўйнаган. Aйниқса, мўғуллар босқини даврида ва ХIII асрдан кейин ҳанафий уламоларнинг ворислари сифатида пайдо бўлган суфий шайхларнинг таъсири кучайиб борган. Мақола хулосасига кўра, Мовароуннаҳр суфийлари асрлар давомида яссавия, нақшбандия ҳамда қодирия йўлини тутган бўлсалар-да, фиқҳда ҳанафийлик, ақидада мотуридийлик тамойилларига қатъий эргашганлар.

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